Results for 'Marta Ples-Bęben'

966 found
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  1.  9
    Od epistemologii do krytycznej analizy dziejów: studium filozofii Léona Brunschvicga = From epistemology to a critical analysis of the history: a study of Léon Brunschvicg's philosophy = De l'epistémologie à̀̀ une analyse critique de l'histoire: une étude de la philosophie de Léon Brunschvicg.Marta Ples-Bęben - 2012 - Katowice: Wydawnictwo Uniwersytetu Śląskiego.
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  2.  7
    Polska fenomenologia przedwojenna: antologia tekstów.Dariusz Bęben & Marta Ples-Bęben (eds.) - 2013 - Katowice: Wydawnictwo Uniwersytetu Śląskiego.
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  3.  8
    Filozofia indyjska w Katolickim Uniwersytecie Lubelskim.Marta Kudelska & Maciej Stanisław Zięba (eds.) - 2019 - Lublin: Wydawnictwo KUL.
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  4.  19
    Mundus imaginalis. On some liminal adventures of the imagination.Marta Ples-Bęben - 2022 - Analiza I Egzystencja 58:5-15.
    Celem artykułu jest analiza kategorii mundus imaginalis sformułowanej przez Henry’ego Corbina na podstawie filozofii muzułmańskiej (alam al-misal). Corbina inspirowali muzułmańscy mistycy uznający istnienie granicznej sfery wyobrażeniowej, pośredniczącej między światem zmysłowym i światem inteligibilnym. Dla Corbina, u którego można także dostrzec wpływy CG. Junga i A. Koyré, mundus imaginalis staje się narzędziem przydatnym do analizy wyobraźni (rozumianej jako aktywna władza poznawcza), ale także kondycji współczesnego człowieka. Kontrapunktem poszerzającym refleksję nad mundus imaginalis są badania Jeana-Jacquesa Wunenburgera, który – sięgając między innymi do (...)
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  5. Leona Brunshviega koncepcja religii.Marta Ples - 2007 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 19 (19).
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  6.  80
    Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
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  7.  18
    Kształcenie jako problem filozoficzny w ujęciu Gastona Bachelarda.Marta Ples-Bęben - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (1):244-262.
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  8. Problem intuicji w filozofii Leona Brunschvicga.Marta Ples - Bęben - 2013 - Przeglad Filozoficzny - Nowa Seria 85 (1):307-317.
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  9.  28
    A Critical Edition of the Works by Gaston Bachelard.Marta Ples-Bęben - 2022 - Forum Philosophicum: International Journal for Philosophy 27 (2):273-279.
    Works by Gaston Bachelard, both in the field of the philosophy of science and in the field of the philosophy of poetic imagination, were reissued in France many times. These reissues were unchanged reprints of the origi‐ nal editions, which were always very interesting in terms of content, but sometimes underdeveloped in terms of form. Obviously, this is not the most important aspect of these works, as we can undoubtedly agree with Jean‐Jacques Wunenburger. 1 Nevertheless, a disordered form, especially in (...)
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  10.  21
    Filozoficzne aspekty badań Juliette Favez-Boutonier.Marta Ples-Bęben - 2019 - Archiwum Historii Filozofii I Myśli Społecznej 64:223-236.
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  11.  16
    Gérard Chazal: Bachelardowskie wątki w twórczości Françoisa Dagogneta.Marta Ples-Bęben - 2020 - Folia Philosophica 43 (1):1-14.
    Polish translation of an article by Gérard Chazal, devoted to the relationship of François Dagognet’s philosophy to the work of Gaston Bachelard. The author shows the complexity of this relationship, analyzing it in relation to the philosophy of science, the philosophy of technology and the philosophy of art. In many dimensions Chazal shows that Dagognet was inspired not so much by the letter of Bachelard’s texts as by their spirit, using his methods and concepts in areas that Bachelard was not (...)
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  12.  12
    Mythical consciousness as a philosophical problem.Marta Ples - 2012 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 24:5-18.
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  13.  14
    The Leon Brunschvicg’s Concept of Religion.Marta Ples - 2007 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19:95-106.
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  14.  28
    O micie politycznym w kontekście symbolizmu Ernsta Cassirera.Marta Ples - 2010 - Filo-Sofija 10 (11 (2010/2)):73-91.
    ABOUT THE POLITICAL MYTH IN THE CONTEXT OF THE CASSIRER’S SYMBOLISM (O micie politycznym w kontekście symbolizmu Ernsta Cassirera). The article presents Ernst Cassirer’s concept of the myth of state in the context of his philosophy of symbolic forms, influenced by the critical philosophy of Immanuel Kant and by the philosophy of Marburg neo-Kantianism. Ernst Cassirer believed that language, myth, art, religion, history, science – all the forms of representation that human beings use – are symbolic. Human being, defined as (...)
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  15.  18
    O narodzinach obrazu: obecność czy znikanie bytu?Jean-Jacques Wunenburger & Marta Ples-Bęben - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (2):375-390.
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  16.  2
    Sefer Sheʼelot u-teshuvot: be-ʻinyene ha-filosofya ʻarukh le-ḥakhme Yiśraʼel ule-ḥakhme ha-ʻamim.Joseph ben Abraham Baṣīr - 2004 - Ashdod: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
  17.  29
    Wspomnienia o Profesorze Andrzeju J. Norasie.Gabriela Besler, Marcin Furman, Andrzej Gniazdowski, Artur Jochlik, Agnieszka Kotulska, Tomasz Kubalica, Piotr Łaciak, Alicja Pietras, Barbara Szotek & Marta Ples-Bęben - 2023 - Folia Philosophica 47:1-13.
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  18.  80
    Artificial intelligence in support of the circular economy: ethical considerations and a path forward.Huw Roberts, Joyce Zhang, Ben Bariach, Josh Cowls, Ben Gilburt, Prathm Juneja, Andreas Tsamados, Marta Ziosi, Mariarosaria Taddeo & Luciano Floridi - forthcoming - AI and Society:1-14.
    The world’s current model for economic development is unsustainable. It encourages high levels of resource extraction, consumption, and waste that undermine positive environmental outcomes. Transitioning to a circular economy (CE) model of development has been proposed as a sustainable alternative. Artificial intelligence (AI) is a crucial enabler for CE. It can aid in designing robust and sustainable products, facilitate new circular business models, and support the broader infrastructures needed to scale circularity. However, to date, considerations of the ethical implications of (...)
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  19. Filosofyah Ba-Mizrah U-Filosofyah Ba-Ma'arav.Ben-ami Scharfstein - 1978 - Yahdav.
  20. Gengo no ba no riron ni yoru imiron to kōbun taishō kenkyū.Ben Wada - 1984 - Hiroshima-shi: Hiroshima Shūdō Daigaku Sōgō Kenkyūjo.
     
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  21.  14
    Asociaciones entre la depresión materna y el desarrollo neuroconductual de los niños.Ana Paula Parada, Marcos Gonçalves de Rezende, Juliana Arantes Figueiredo de Paula Eduardo, Felipe Pinheiro de Figueiredo, Heloisa Bettiol, Ricardo Cavalli, Viviane Cunha Cardoso & Cristina Marta Del Ben - 2024 - Prometeica - Revista De Filosofía Y Ciencias 30:236-251.
    We investigated the influence of maternal depression (MD) on the communication and motor dimensions of child neurodevelopment, by a longitudinal and descriptive study. We assessed 1,555 mother-baby dyads from two Brazilian cities with discrepant sociodemographic characteristics: Ribeirão Preto (RP) (N=663) and São Luís (SL) (N=892). MD during pregnancy and at the second year of child´s life was assessed, respectively, through the Center for Epidemiologic Studies Depression Scale-CES-D (≥24) and the Edinburg Postnatal Depression Scale-EPDS (≥12). Child development was assessed through the (...)
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  22. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  23. Sefer Shaʻare ha-ʻavodah: meyuḥas le-Rabenu Yonah he-ḥasid mi-Gerondi, z. ts. ṿe-ḳ. l.: u-vo yevoʼaru darkhe ʻavodat ha-tefilah, ʻavodat ha-kọrbanot, ṿe-darkhe ha-ʻavodah be-khol mitsṿot, ʻim beʼurim, heʻarot ṿe-hearot be-shem Shaʻare ḥayim. Ṿe-nilṿeh elaṿ ha-sefer Orhọt ḥayim le-rabenu ha-Rosh, z.ts. ṿe-ḳ. l.: ʻim beʼur le-havant peshaṭ ha-devarim me-et ha-gaʼon Rabi Yom Ṭov Lipman, zatsal, baʻal ha-Tosfot Yom ṭov uferush ḥadash be-shem Darkhe ḥayim / hụbru yaḥdaṿ, be-Ez. H. li-zekhut et ha-rabim, mi-meni ha-ḳaṭan Yitsḥaḳ Ben Shushan, n.y.Itshak Ben Shushan (ed.) - 2014 - Modiʻin ʻIlit - Ḳiryat-Sefer: Mekhon Or la-yesharim.
     
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  24. Sefer ha-Boteaḥ ba-H. ḥesed yesovevenu.Daṿid ben Yaʻaḳov Yehudah Falḳ - 2009 - Yerushalayim: Daṿid ben Yaʻaḳov Yehudah Falḳ.
    ḥeleḳ 1. Pirḳe ʻiyun be-gidre mitsṿat ha-biṭaḥon be-mishnato shel Baʻal Ḥovot ha-levavot.
     
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  25. Mishnato ha-ʻiyunit shel Baʻal "Meshekh ḥokhmah".Yonah Ben-Śaśon - 1995 - Yerushalayim: ha-Makhon ha-Torani le-ʻidud yozmot ṿi-yetsirot meḳoriyot shele-yad Mikhlelet Lifshits.
     
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  26. Sefer Divre musar: 73 śiḥot meyusadim ʻal beʼurim mi-gedole baʻale ha-musar...: ʻal maʼamarim ba-Talmud.Daṿid Ben-Abu - 1999 - Bene Beraḳ: Makhon le-hotsaʼat kitve rabotenu she-ʻa. y. Mosad Torah ṿa-ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
     
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  27. ha-Maḥloḳet ba-halakhah.Hanina Ben-Menahem, Neil S. Hecht & Shai Wosner (eds.) - 1991 - Bosṭon: ha-Makhon le-mishpaṭ ʻIvri, Bet ha-sefer le-mishpaṭim, Universiṭat Bosṭon.
    1. [without special title] -- ḥeleḳ 2. Meḳorot u-ferushim.
     
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  28. Sefer Ahavah ba-taʻanugim =.Mosheh ben Yehudah - 2013 - Yerushalayim: ha-Igud ha-ʻolami le-madʻe ha-Yahadut, Ḳeren ha-Rav Daṿid Mosheh ṿe-ʻAmalyah Rozen. Edited by Esther Eisenmann.
     
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  29.  34
    Balancing information-structure and semantic constraints on construction choice: building a computational model of passive and passive-like constructions in Mandarin Chinese.Ben Ambridge & Li Liu - 2021 - Cognitive Linguistics 32 (3):349-388.
    A central tenet of cognitive linguistics is that adults’ knowledge of language consists of a structured inventory of constructions, including various two-argument constructions such as the active, the passive and “fronting” constructions. But how do speakers choose which construction to use for a particular utterance, given constraints such as discourse/information structure and the semantic fit between verb and construction? The goal of the present study was to build a computational model of this phenomenon for two-argument constructions in Mandarin. First, we (...)
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  30. Sefer Torah dileh: maʼamre ḥizuḳ hitʻorerut u-veʼurim be-ʻinyan 48 devarim sheha-Torah niḳnet ba-hem..Avraham ben Daṿid Ḥanono - 2015 - [Lakewood, NJ?]: [Avraham Ḥanono].
     
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  31. Sefer Śeʼu marom ʻenekhem: divre hitbonenut u-maḥshavah ba-devarim she-ben adam la-Maḳom u-ven adam la-ḥavero: divre hitbonenut u-maḥshavah be-moʻade Yiśraʼel.ʻOvadyah Yaʻaḳov ben Eliyahu Ṭalgam - 1999 - Buʼenos Aires, Argenṭinah: [Ḥ. Mo. L.].
     
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  32. Amarot ṭehorot Otsrot Yaʻaḳov: liḳuṭ be-ʻinyene musar ṿe-hadrakhah ba-ʻavodat ha-Shem.Jacob ben Masoud Abi-Ḥasira - 2007 - Ashdod: Mekhon Otsrot Yaʻaḳov.
     
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  33. Sefer Le-natseaḥ: maʼamarim yesodiyim u-maḳifim be-ʻinyan ha-ḳedushah ʻim hityaḥasut le-nisyonot dorenu, u-figʻe ha-ṭekhnologyah ha-modernit - ba-halakhah uva-hashḳafah: be-tseruf sipure ḥayim, ʻetsot ṿe-taḥbulot maʻaśiyot le-natseaḥ et ha-yetser ha-raʻ ṿela-ʻamod ba-nisayon!Aleksander Aryeh ben Śimḥah Mandelbom - 2014 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  34. Peʻulat tsadiḳ le-Ḥayim beʼur ʻal Masekhet Avot: ṿe-niḳra ba-shem Ruaḥ Ḥayim.Ḥayyim ben Isaac Volozhiner - 1998 - Ṿiḳlif, Ohayo: Aharon Daṿid ben Yitsḥaḳ ha-Leṿi Goldberg. Edited by A. D. Goldberg.
     
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  35.  2
    Sefer Derekh yesharah: magid la-adam ezohi derekh yesharah she-yavor lo mi-sheʻat ḳumo mi-miṭato ba-boḳer, ṿe-ʻad ʻet yishkav la-num et shenato..Reʼuven ben Avraham - 1997 - Yerushalayim: ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Shuvi nafshi.
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  36. Ṿe-raḥamaṿ ʻal kol maʻaśaṿ: leḳeṭ be-ʻinyene isur tsaʻar baʻale ḥayim.Yoʼel ben Aharon Shṿarts - 1983 - [Jerusalem]: Hotsaʼat Devar Yerushalayim.
     
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  37. Sefer Shaʻare teshuvah: ʻim Binat ha-shaʻar: beʼur ʻal ʻeśrim ʻikre ha-teshuvah, ṿe-hu beʼur divre rabenu Yonah le-fi ʻomek ha-peshaṭ ʻim harbeh yesodot she-shamʻanu me-rabotenu, zal, umi-mah she-katvu gedole baʻale ha-musar.Jonah ben Abraham Gerondi - 2019 - Yerushalayim: Yehudah Ṿagshal. Edited by Yehudah Aryeh ben Yiśakhar Tsvi Ṿagshal.
     
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  38. Ḳunṭres Magen ha-melekh: beʼur shiṭat ha-Rambam she-en maḥloḳet ba-halakhah le-Mosheh mi-Sinai: mesudar ke-heʻarot ʻal Shut Ḥaṿat Yaʼir, sim. 192, ʻim heʻarot ḳetsarot u-marʼeh meḳomot le-divre ha-Ḥaṿat Yaʼir, ke-de le-haḳel ʻal ha-meʻayen.ʻAḳiva ben Daṿid Shṭainman - 2013 - Brooklyn, NY: Shṭainman. Edited by Jair Ḥayyim ben Moses Samson Bacharach.
     
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  39. Sefer Ḳitsur "Shene luḥot ha-berit": ʻim mahadura batra: heʻteḳ hanhagot ṭovot ṿi-yesharot: asher yaʻaśeh otam ha-adam ba-ʻolam ha-zeh ṿe-yokhal ha-perot ṿe-ḥai bahem la-ʻolam ha-ba, le-hanot mi-ziṿ Yotser ha-Meʼorot: ʻim hagahot ṿe-ḥidushe dinim mi-sefarim ḥadashim ṿe-gam yeshanim... mah she-lo nimtsa ba-sefer ha-neḥmad Shene luḥot ha-berit.Jehiel Michal ben Abraham Epstein - 1998 - Ashdod: Otsar ha-Sefarim. Edited by Izráel Welcz, Avraham Mordekhai Alberṭ & Isaiah Horowitz.
     
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  40. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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  41. Ṿikuaḥ madaʻi filosofi ba-meʼah ha-14: ha-Maʼamar be-hafkhe ha-mahalakh u-Khetav ha-hitʻatsmut.Jedaiah ben Abraham Bedersi - 1998 - Yerushalayim: Ḳeren ha-Rav Daṿid Moshe ṿa-ʻAmalyah Rozen. Edited by Ruth Glasner & Jedaiah ben Abraham Bedersi.
     
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  42. Sefer Mile di-shemaya: ṿe-hu ḥeleḳ rishon mi-sefer ʻOlat ha-ḥodesh: devarim u-derushim, amarot ṭehorot ba-nigleh uva-nistar.Eleazar ben David Fleckeles - 1784 - Yerushalayim: [Ḥ. Mo. L.].
     
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  43. Sefer Ṭiv ha-liḳutim: asefat maʼamarim mesudar le-fi ʻarakhim: meluḳaṭ mi-tokh sifre ḳodesh, ki mi-menu nilḳeḥu la-ʻavod H. ule-hitʻalot ba-mesilah ha-ʻolah bet E-l be-midot ṭovot, li-metso ḥen be-ʻene Eloḳim ṿe-adam.Gamliʼel ben Leṿi Rabinovits (ed.) - 2012 - Yerushalayim: Mekhon "Shaʻare ziṿ" she-ʻa. y. Yeshivat Shaʻar ha-shamayim.
     
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  44. Sefer Reḳiaʻ ha-shamayim: teʼur ḥeleḳ mi-nifleʼot ha-Bore ba-yeḳum, bi-meʼorot ha-shamayim uva-aṭmosferah..Yoʼel ben Aharon Shṿarts - 1996 - Yerushalayim: Devar Yerushalayim.
     
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  45. Sefer Hokheaḥ tokhiaḥ: inyene tokhehah ba-halakhah ṿa-agadah: ṿe-dine li-fene ʻiṿer lo titen mikhshol.Yoʼel ben Aharon Shṿarts - 1990 - Yerushalayim: Devar Yerushalayim.
     
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  46. Sefer Meḳits nirdamim: ṿe-hu kolel tseniʻut ba-nashim: ha-levush, tsevaʻ ha-begadim ṿeha-dibur: dine yiḥud..Mosheh ben Shelomoh Ṿazanah - 1996 - Bene Beraḳ: Mosheh Ṿazanah.
     
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  47. Sefer Ba-mesilah naʻaleh: ḳovets maʼamarim, le-vaʼer ule-harḥiv et yesodot ha-ʻavodah ha-mofiʻim ba-Sefer Mesilat yesharim..Aleksander Aryeh ben Śimḥah Mandelbom - 2004 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  48.  58
    Academic Activism Revisited.Bas Vossen - 2020 - Journal of Applied Philosophy 37 (2):249-257.
    Academics are, or ought to be, engaged in an impartial search for the truth. Many academics also are, but ought not to be, engaged in political activism. I defend a moral duty for academics to refrain from such activism. Ben Jones’ article in this journal rejects such a duty. This article responds to his objections, thereby more carefully formulating when and why political activism is morally problematic, and what burdens it may imply.
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  49. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 1989 - Bene Beraḳ: Y.D. ben Sh. Rubin. Edited by Yiśakhar Dov ben Shaʼul Rubin.
     
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  50. (1 other version)Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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